While exploring Bethlehem’s bridges, my eye was caught by the numerous spires rising above the surrounding buildings of South Bethlehem. Instead of resting upon returning to the hotel, I felt compelled to go back out and take a survey of religious buildings within walking distance. Due to the topography, those on the slopes of South Bethlehem were the easiest to spot, but I also located some in Bethlehem’s historic district and in West Bethlehem. I found twenty-three buildings in all.

As with my experience in Erie, I was surprised that the vast majority of these buildings were still open for use as religious worship. Bethlehem Steel Company was the main employer in Bethlehem for most of the 20th Century. Like steel mills elsewhere in the northeast, its business declined. In the early 2000s, the company went bankrupt. This makes it seem like the town should have experienced the classic rise and decline of other Rust Belt Cities.

One of the typical landmarks of this change is an abundance of vacant or adaptively reused religious buildings. In Pittsburgh, I have found over 50 former churches and synagogues now being used for secular purposes or in the process of being converted to secular purposes. Many more are vacant and boarded. Wilkinsburg, a town adjacent to Pittsburgh, has so many closed churches that its zoning code incorporates guidelines for converting church buildings to secular uses. Homestead, PA, the former home to US Steel and the site of the famous Homestead Steel Strike, has several shuttered churches. Bethlehem’s religious buildings did not fit this pattern.

In searching for an answer to what made Bethlehem different than other steel towns, I realized that the business districts and residential areas I passed through were mostly intact. There were few vacant buildings and no vacant and abandoned grass lots. This suggested that Bethlehem did not experience the same decline as the other former steel towns that I have explored. The historical population data corroborated this hypothesis. Bethlehem and Erie experienced their peak populations in 1960; Pittsburgh and Wilkinsburg in 1950; and Homestead in 1920. In 2010, the cumulative population loss from each city’s peak was:

The stable population of Bethlehem explains why so many religious institutions are still operating. It doesn’t explain why the people stayed when the jobs left.

I picked up Jeffrey A Parks’s “Stronger than Steel: Forging a Rust Belt Renaissance” to look for clues to what made Bethlehem different from other Rust Belt cities. For the most part, it seems to have pursued the same actions and initiatives as elsewhere. Bethlehem’s leaders even hired consultants from Pittsburgh in the 1950s to learn how to do Urban Renewal. Other similarities include the creation of a redevelopment authority, the use of eminent domain to force people out of their homes for commercial development, the building of a highway through town, and the change of traffic patterns to prioritize the regional over the local.

The one thing mentioned in Parks’s book that was different from other cities was the school district. In the 1960s, the Bethlehem School District expanded to incorporate two rural townships. These townships later became wealthy suburbs that combined with the population of Bethlehem to create a racially and economically diverse district. Parks’s implication seemed to be that the result was a school district with better funding and resources than its neighbors. Perhaps, as a result, families did not have the conversation about moving to the suburbs for better schools as their children approached school age.

A decent inner-city school district may reduce the flight to the suburbs. It also may attract new residents. Yet, I wonder if it is enough to prevent hemorrhaging population loss as a region’s major employer cuts jobs in the decades before it closes.