Category Archives: Adaptive Reuse

Then & Now 1926-2026: Beltzhoover Religious Buildings

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View from Estella Street and Loyal Way looking northwest

Beltzhoover Neighborhood

Beltzhoover is a neighborhood I am interested in learning more about. It usually doesn’t come up in the discourse around the intentional disinvestment and destruction of the buildings in Pittsburgh’s majority-minority neighborhoods. While it was not targeted with the traditional block-scale demolition and redevelopment of Urban Renewal, it was designated as an area needing “restoration” under the City’s Neighborhood Improvement Program in 1966 to “hold and stabilize declining area.”

Since that time, Beltzhoover has seen significantly more lot-by-lot disinvestment and demolition than the surrounding neighborhoods that have higher percentages of white residents. In 2010, Beltzhoover’s population was 83% Black, while it’s northeastern neighbor, Allentown, was 35% Black and it’s southeastern neighbor, Knoxville, was 52% Black.1 Between 1974 and 2010, Beltzhoover lost approximately 700 housing units while Allentown and Knoxville each lost only about 200 units.

Walking the streets, the lines between these three neighborhoods are not apparent except that once you get into Beltzhoover, the exponentially higher number of vacant lots is very noticeable. Given the high rate of demolition in this neighborhood, it is interesting to note that only 1 of the 6 religious sites from 1926 is no longer actively used for religious purposes. However, two of these buildings indicate a different kind of story than the other neighborhoods we’ve visited in this series so far. The bunker-like appearance of the buildings on the sites of the former Montooth Methodist Episcopal Church and South Hills Baptist Church suggests perseverance in the face of financial struggles or social struggles or both. The recent renovations to McKinley Park and the strong blocks of housing edging the park also tell a story of community perseverance and success.

Neighborhood Statistics (Out of 70 in this Series)

  • 40th largest by acreage
  • 31st highest number of religious sites (multi-way tie)
  • 22nd most sites/acre

Locations

The map below shows the locations of the 6 congregations listed in the 1926 directory for Beltzhoover (the dotted line marks the neighborhood boundary).

What are they now?

The table below matches the 6 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
Belulah Baptist Churchnew Belulah Baptist Church
Church of Christdemolished
McKinley Park Presbyterian Churchchanged to a different religious institution
Montooth Methodist Episcopal Churchunclear, a different religious institution now uses the site
South Hills Baptist Churchunclear, a different religious institution now uses the site
St. Paul African Methodist Episcopal Churchchanged to a different religious institution

Photos

  • Belulah Baptist Church (2026)
  • former McKinley Presbyterian Church (2026)
  • former Montooth Methodist Episcopal Church site (2026)
  • Church of Christ site (2026)
  • former South Hills Baptist Church site (2026)
  • former St. Paul African Methodist Episcopal Church (2026)
  1. The other edges of Beltzhoover are bordered by a steep ravine, highway, and park, creating clear separation and barriers to the adjoining neighborhoods on those sides. ↩︎

For more on this series, visit our introductory post.

Sources:

Pittsburgh Department of City Planning. A Development and Renewal Program for Pittsburgh, Summary Documentation, Pittsburgh Community Renewal Program. Pittsburgh, 1970. https://pittsburgharchives.access.preservica.com/uncategorized/IO_d1f07da0-9303-4aee-a162-04c83a0eaaa0/

Pittsburgh Neighborhood Alliance. An Atlas of the Allentown Neighborhood of Pittsburgh, 1977. https://historicpittsburgh.org/islandora/object/pitt%3A31735070288703/viewer#page/1/mode/1up

Pittsburgh Neighborhood Alliance. An Atlas of the Beltzhoover Neighborhood of Pittsburgh, 1977. https://historicpittsburgh.org/islandora/object/pitt%3A31735070288679/viewer#page/1/mode/2up

Pittsburgh Neighborhood Alliance. An Atlas of the Knoxville Neighborhood of Pittsburgh, 1977. https://historicpittsburgh.org/islandora/object/pitt%3A31735070288976/viewer#page/1/mode/1up

Pittsburgh Department of City Planning. Planning Commission Minutes 1966. City of Pittsburgh. (page 363) https://pittsburgharchives.access.preservica.com/uncategorized/IO_48290996-fb3f-41b9-8873-1189a3642972/

Pittsburgh Department of City planning. PGHSnap. City of Pittsburgh. 2011.

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

Then & Now 1926-2026: Beechview Religious Buildings

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View of Beechview from Kenberma Avenue: post-war homes in foreground, pre-war homes and commercial corridor in background

Beechview Neighborhood

Beechview was its own borough until annexed by the city in 1909. It was a small community, mostly farms or other rural estates, until the Liberty Tubes opened in 1924 when it quickly transformed into one of the first bedroom communities in the region. The main street (Broadway Avenue) follows the crest of the main ridge while the rest of the neighborhood attempts to drape an urban grid over the steep, undulating terrain. Most of the housing south of Crane Avenue was built in the 1920s and 1930s and features a blend of small to moderate detached single-family homes, rowhouses, duplexes, and small apartment buildings. Several lots remained undeveloped until after WWII, but were quickly filled in at that time with the traditional detached post-war suburban house with integral garage. North of Crane Avenue remained largely rural until after WWII and features uniform blocks of post-war suburban housing, mostly single-family, but with an intentional, uniform pocket of duplexes separate from the single-family homes.

While the neighborhood has experienced population changes since then, population loss and demographic shifts, it’s housing stock has remained relatively stable. Urban renewal did not turn its sights onto Beechview and other demolition initiatives throughout the city also primarily passed by Beechview. Perhaps that is why only one and a half sites for the 9 congregations listed in the 1926 directory have since been demolished. Two have been converted to secular uses and the rest remain active as religious centers.

Neighborhood Statistics (Out of 70 in this Series)

  • 5th largest by acreage
  • 19th highest number of religious sites (multi-way tie)
  • 52nd most sites/acre

Locations

The map below shows the locations of the 9 congregations listed in the 1926 directory for Beechview (the dotted line marks the neighborhood boundary).

What are they now?

The table below matches the 9 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
Beechview Christian Churchconverted to secular use, healthcare
Beechview Methodist Episcopal Churchchanged to a different religious institution
Beechview Presbyterian Churchpartially demolished and replaced with a fire station
Beechview United Presbyterian Churchstill Beechview United Presbyterian Church
Holy Trinity Lutheran Evangelical Churchstill Trinity Lutheran Evangelical Church
Reorganized Church of Jesus Christ Latter Day Saintschanged to a different religious institution
St. Catherine Catholic Churchnew St. Catherine of Siena Catholic Church
Third Christian Science Churchdemolished, now a side yard
West Liberty Union Missionconverted to residential use

Photos

  • former West Liberty Union Mission (2026)
  • Beechview Presbyterian Church site (2026)
  • Holy Trinity Evangelical Lutheran Church (2016)
  • former Beechview Methodist Episcopal Church (2016)
  • Beechview United Presbyterian (2016)
  • former Reorganized Church of Jesus Christ Latter Day Saints (2026)
  • St. Catherine Catholic Church site (2026)
  • former Beechview Christian Church (2026)
  • Third Christian Science Church site (2026)

For more on this series, visit our introductory post.

Sources:

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

Then & Now 1926-2026: Bedford Dwellings Religious Buildings

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Bedford Avenue looking northeast.1

Bedford Dwellings Neighborhood

One of the five neighborhoods collectively known as The Hill District, Bedford Dwellings is a neighborhood named after a public housing project from the 1930s & 1940s. It is a strip of land, a block wide for most of its length, situated between Bedford Avenue and the cliff that overlooks the Strip District and Allegheny River. While no redevelopment projects were undertaken in this neighborhood during the official “Urban Renewal” era (approximately 1949-1970s) per the City’s 1970 report, the neighborhood has been erased and redeveloped multiple times in the last 100 years.

The 1923 G. M. Hopkins map shows a mix of uses along this 1-mile section of Bedford Avenue. There are blocks of small lots partially built out with homes, the Lincoln Memorial Cemetery, the Entress Brick Company and a few other small businesses, the Municipal Hospital, and the Tuberculosis League Hospital.

By April 1932, Entress Brick Company is replaced with Greenlee Field, the first baseball park built by a Black businessman. “At Forbes Field, Yankee Stadium, and every other major league stadium where Negroes played, they weren’t allowed to use the locker facilities. But tonight [opening night] the men of the [Pittsburgh] Crawfords and the Black Yankees didn’t have to change at a boardinghouse or on a bus. Tonight, thanks to Gus Greenlee, they slipped out of their sweaty uniforms and muddy cleats in the dignity of their own locker room.”2

Unfortunately, the city had a different vision for the use of the land and Greenlee Field closed after only 4 years. The “Housing Authority offered Greenless $38,000 for the land and threatened to seize it if he didn’t take the deal.”3 The Housing Authority then built its first public housing development.

Today, as the Housing Authority works to replace their 20th-Century housing units with 21st-Century housing units across the city, some parts of the Bedford Dwellings neighborhood have been redeveloped, again, using HUD HOPE grants and others are slated for their next redevelopment project funded by the federal Choice Neighborhoods grant program.

The two religious sites listed in the 1926 city directory were located near the part of the neighborhood most built out with housing per the 1923 G. M. Hopkins maps. One likely succumbed to the same project that erased Greenlee Field; the other survived and today shows a strong presence both in the church building and in nearby properties.

Neighborhood Statistics (Out of 70 in this Series)

  • 67th largest by acreage
  • 53rd highest number of sites (multi-way tie)
  • 32nd most sites/acre

Locations

The map below shows the locations of the 2 congregations listed in the 1926 directory for Bedford Dwellings (the dotted line marks the neighborhood boundary).

What are they now?

The table below matches the 2 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
Macedonia Baptist Churchstill Macedonia Baptist Church
New Light Baptist Churchreplaced with a community baseball diamond

Photos

  • Macedonia Baptist Church 2026
  • New Light Baptist Church site 2026

Footnotes

  1. On left: beginnings of the demolition of the 1938 Bedford Dwellings public housing;
    Center: the 2000s community center from the HUD HOPE VI grant redevelopment;
    On right: rowhouses in the Middle Hill neighborhood that illustrate what the housing pre-1938 in Bedford Dwellings neighborhood might have looked like. ↩︎
  2. Whitaker, 90-91 ↩︎
  3. Whitaker, 121 ↩︎

For more on this series, visit our introductory post.

Sources:

G. M. Hopkins & Co. Bedford Dwellings. Plate 30A. 1923. https://historicpittsburgh.org/islandora/object/pitt%3A23v0130a

G. M. Hopkins & Co. Crawford-Roberts. Plate 11B. 1923. https://historicpittsburgh.org/islandora/object/pitt%3A23v0111b

G. M. Hopkins & Co. Middle Hill. Plate 29A. 1923. https://historicpittsburgh.org/islandora/object/pitt:23v0129a

Housing Authority of the City of Pittsburgh. A Report to the People: Public Housing in Pittsburgh, 1938-1953. Pittsburgh, 1953. https://pittsburgharchives.access.preservica.com/uncategorized/IO_b74e0198-8ee1-4b50-93d6-b631adc3dc44/

Housing Authority City of Pittsburgh. Bedford Dwellings Redevelopment Planning. https://hacp.org/bedfordconnects/

Pittsburgh Department of City Planning. A Community Profile of Bedford Dwellings. 1974. https://historicpittsburgh.org/islandora/object/pitt%3A31735070065887

Pittsburgh Department of City Planning. A Development and Renewal Program for Pittsburgh, Summary Documentation, Pittsburgh Community Renewal Program. Pittsburgh, 1970. https://pittsburgharchives.access.preservica.com/uncategorized/IO_d1f07da0-9303-4aee-a162-04c83a0eaaa0/

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

U.S. Department of Housing and Urban Development. “HUD Secretary Ben Carson Designates the Bedford Hope Center as New EnVision Center.” October 16, 2020. https://archives.hud.gov/news/2020/pr20-174.cfm?utm_source=chatgpt.com

Whitaker, Mark. The Untold Story of Smoketown: The Other Great Black Renaissance. New York: Simon & Schuster Paperbacks, 2018.

Then & Now 1926-2026: Arlington Religious Buildings

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Clover Street looking south from Charcot Street

Arlington Neighborhood

Arlington Avenue follows the crest of a ridge with the Arlington neighborhood draped over the southern slope and the South Side Slopes neighborhood draped over the northern slope. While I didn’t encounter any friendly local residents on the street to be nebby with, the style and density of the neighborhood suggests that it is a similar age to Allentown. Presumably built largely before cars, when people could have commuted to the industries on the river flats by street car or incline.

Neither of the two religious sites from the 1926 directory are still active. One was converted to a residential use. The site of the other one was replaced with a public school, though the congregation had moved to a newer church built next door. However, both the school and the church now sit vacant.

Neighborhood Statistics (Out of 70 in this Series)

  • 33rd largest by acreage
  • 53rd highest number of sites (multi-way tie)
  • 58th most sites/acre

Locations

The map below shows the locations of the 2 congregations listed in the 1926 directory for Arlington (the dotted line marks the neighborhood boundary).

What are they now?

The table below matches the 2 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
St. Henry Catholic Churchreplaced with now vacant school
St. James Lutheran Evangalical Churchconverted to residential

Photos

  • former St. James Lutheran Evangelical Church (2026)
  • 1926 St. Henry Catholic Church site (2026)

For more on this series, visit our introductory post.

Sources:

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

Then & Now 1926-2026: Allentown Religious Buildings

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Walter Street looking southwest from Climax Street

Allentown Neighborhood

Allentown features a tight grid gently folded over undulating terrain. Densely-packed, modest houses line narrow roads. A resident across from one of the religious sites, who was interested in what I was photographing, shared that her house was built in the 1880s. In those pre-automobile days, residents may have commuted downhill to the industries along the river flats by way of the numerous inclines, one of which used to have a terminus not far from where we were standing and talking.

Three of the jobs I’ve held in my decades of working in Pittsburgh included some element of work in this neighborhood. Much of the neighborhood felt the same as I remembered it from my prior encounters. Long-standing neighborhood restaurants mixed in between vacant storefronts and newer ventures lined the commercial district. Vacant lots and vacant houses sit scattered among the residential blocks. However, I was impressed that some long vacant lots had new infill housing designed for those wanting to age-in-place or people with accessibility needs.

The neighborhood was never targeted for any large-scale Urban Renewal efforts, but individual properties that are vacant, abandoned, or tax delinquent have been demolished from time-to-time. This implies patterns of change, including population loss and disinvestment. The 5 religious sites from 1926 reflect that with each one featuring a unique outcome today: one remains religious, one is now a secular use, one sits vacant, one is a vacant lot, and one is a parking lot.

Neighborhood Statistics (Out of the 70 in this series)

  • 50th largest by acreage
  • 38th highest number of sites (multi-way tie)
  • 18th most sites/acre

Locations

The map below shows the locations of the 5 congregations listed in the 1926 directory for Allentown (the dotted line marks the neighborhood boundary).

What are they now?

The table below matches the 5 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
Bethlehem Lutheran Evangelical Churchconverted to a community center
First Methodist Episcopal Churchdemolished
Progressive Spiritualists Churchreplaced with a parking lot
St. George (German) Catholic Churchvacant
Trinity Methodist Episcopalchanged to a different religious institution

Photos

  • First Methodist Episcopal Church site (2026)
  • former Bethlehem Lutheran Evangelical Church (2026)
  • former St George Catholic Church (2026)
  • former Trinity Methodist Episcopal Church (2026)
  • Progressive Spiritualists Church site (2026)

For more on this series, visit our introductory post.

Sources:

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

Then & Now 1926-2026: Allegheny West Religious Buildings

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View of West North Avenue, Allegheny West

Allegheny West Neighborhood

Allegheny West is a neighborhood that features a blend of stability and destruction in its built environment.

Allegheny City’s Millionaires Row once occupied this part of town. It is a dense neighborhood, with a mix of uses. While the houses are frequently attached, many have front porches that provide a buffer from the street. Architectural ornamentation is common and the sidewalks are often paved in brick.

Parts of the neighborhood were impacted by “urban renewal.” The southern portion, between Ridge Avenue and the railroads, was designated as a “renewal” area on behalf of the community college. In 1970, the project was just getting started. It was projected that 10 families and 25 individuals would need to be relocated to make way for the community college campus. A few other areas of the neighborhood north of Ridge Avenue have also seen block-scale demolition and redevelopment into parking lots, warehouses, and a fast food restaurant.

One of the buildings from the congregations listed in the 1926 Polk Directory was lost through these smaller demolition/redevelopments. The other two buildings remain intact with the same congregations.

Neighborhood Statistics (Out of 70 in this Series)

  • 68th largest by acreage
  • 45th highest number of sites (multi-way tie)
  • 16th most sites/acre

Locations

The map below shows the locations of the 3 congregations listed in the 1926 directory for Allegheny West (the dotted line marks the neighborhood boundary).

What are they now?

The table below matches the 3 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
Calvary Methodist Episcopal Churchstill Calvary Methodist Episcopal Church
Emmanuel Episcopal Churchstill Emmanuel Episcopal Church
North Presbyterian Churchreplaced with a parking lot

Photos

  • Calvary Methodist Episcopal Church (2026)
  • Emmanuel Episcopal Church (2026)
  • North Presbyterian Church site (2026)

For more on this series, visit our introductory post.

Sources:

Pittsburgh Department of City Planning. A Development and Renewal Program for Pittsburgh, Summary Documentation, Pittsburgh Community Renewal Program. Pittsburgh, 1970. https://pittsburgharchives.access.preservica.com/uncategorized/IO_d1f07da0-9303-4aee-a162-04c83a0eaaa0/

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

Then & Now 1926-2026: Allegheny Center Religious Buildings

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View of the pedestrian mall, Allegheny Center

Allegheny Center Neighborhood

Reconstructing a neighborhood that has been almost completely reconfigured is difficult. Pittsburgh’s Allegheny Center neighborhood was once the center of Allegheny City, which was annexed by Pittsburgh in 1907. In the 1800s and first half on the 1900s, the heart of this bustling city was 36 blocks of dense, walkable, mixed-use activity. Most of the buildings and streets of these blocks were erased in the 1960s and 1970s when the City of Pittsburgh and the Urban Redevelopment Authority led a major, federally-funded, “urban renewal” project in the neighborhood. Four existing streets were converted into a one-way ring road, while most of the other streets were erased or converted to pedestrian plazas. The buildings were mostly demolished and replaced by parking lots and mid- to high-rise buildings within the ring road and parking lots and housing complexes outside the ring road.

To facilitate this “renewal,” 376 families, 1161 individuals, and 598 businesses were relocated outside the neighborhood by 1970. Unsurprisingly, given the scope and extent of this displacement in the name of renewal, only one of the buildings used by the 22 congregations listed in the 1926 directory survives. What is surprising is that a former parish house survives, which helped locate the former locations of several of the church buildings that used to sit nearby.

Neighborhood Statistics (Out of the 70 in this series)

  • 64th largest by acreage
  • 4th highest number of religious sites
  • 2nd most sites/acre

Locations

The map below shows the locations of the 22 congregations listed in the 1926 directory for Allegheny Center (the dotted line marks the neighborhood boundary). Note that there are only 20 pins because three congregations apparently shared the same space.

What are they now?

The table below matches the 22 congregations listed in the 1926 directory with the current use of the site.

1926 Congregation NameBy 2026 the Congregation’s Building is:
Arch Street Methodist Episcopal Churchreplaced with a parking lot
Central Presbyterian Churchreplaced with a community service building
Central Reformed Presbyterian Churchreplaced with a housing complex
Christ Episcopal Churchreplaced with a community service building
Church of the Soulreplaced with a parking lot
First Protestant Methodist Churchreplaced with a housing complex
First United Presbyterian Churchreplaced with a parking lot
First Allegheny Christian Churchreplaced with a small scale hospital
First Presbyterian Church of Alleghenyreplaced with a housing complex
Fourth United Presbyterian Churchreplaced with a park (tennis and basketball courts)
Fourth Spiritualistsreplaced with a parking lot
Gospel Tabernacle replaced with a parking lot
Metropolitan Church Missionreplaced with a parking lot
Ohio Street Episcopal Methodist Churchreplaced with a housing complex
Pentecostal Missionreplaced with a apartment building
Sandusky Street Baptist Churchreplaced with a parking lot
Second United Presbyterian Churchreplaced with a commercial building
Spiritualist Church of Truthreplaced with a housing complex
St. Cyprian Catholic Churchreplaced with a housing complex
St. Paul’s Evangelical Lutheran Churchreplaced with a school baseball diamond
St. Peter Catholic Churchstill St. Peter Catholic Church
Trinity Lutheran Churchreplaced with a commercial building

Photos

  • Arch Street Methodist Episcopal Church site (2026)
  • Central Presbyterian Church site (2026)
  • Central Reformed Presbyterian Church site (2026)
  • Christ Episcopal Church site (2026)
  • Church of the Soul site shared with two other congregations (2026)
  • First Allegheny Christian Church site (2026)
  • First Presbyterian Church of Allegheny site (2026)
  • First Protestant Methodist Church of Northside site, adjacent to a Spiritualist site (2026)
  • First United Presbyterian Church site (2026)
  • Fourth United Presbyterian Church site (2026)
  • Gospel Tabernacle site (2026)
  • Ohio Street Methodist Episcopal Church site (2026)
  • Pentecostal Mission site (2026)
  • Sandusky Street Baptist Church site (2026)
  • Second United Presbyterian Church site (2026)
  • St. Cyprian Catholic Church site (2026)
  • St. Paul’s Evangelical Lutheran Church site (2026)
  • St. Peter Catholic Church (2026)
  • Trinity Lutheran Church site (2026)

For more on this series, visit our introductory post.

Sources:

Pittsburgh Department of City Planning. A Development and Renewal Program for Pittsburgh, Summary Documentation, Pittsburgh Community Renewal Program. Pittsburgh, 1970. https://pittsburgharchives.access.preservica.com/uncategorized/IO_d1f07da0-9303-4aee-a162-04c83a0eaaa0/

Polk’s Pittsburgh City Directory, 1926. Pittsburgh: R. L. Polk & Co. https://digital.library.pitt.edu/islandora/object/pitt%3A31735056286846/viewer#page/4/mode/1up

What do you do with an Empty Pool?…

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…Turn it into an art gallery, of course.

As I am preparing to shift the focus of my blog from bridges to adaptive reuse (particularly of church buildings), the timing coincides well with that of a project by an enterprising group of people in Pittsburgh.  The Leslie Pool in Pittsburgh’s Lawrenceville neighborhood is one of many city pools that were closed in recent years.  A group of people formed the LESLIE Park Collaborative (see their Facebook page) to re-imagine how the space could be used.  The current solution is an outdoor art gallery called Project: Lido.

An announcement for the opening reception on the group’s Facebook page called the event “a pool party…minus the water.”  The reception was Aug. 30, but the gallery will be open to the public on Sundays starting Sept. 16.

“What do you do with an empty pool?” is an interesting question.  It poses different and, in some respects, perhaps greater challenges than adapting a church building to a new use, particularly the fact that it is outside which means it is not easy to use in the winter time.  However, the art gallery is just one of the new uses presented for this pool.  A 2010 article discusses the first event at the Leslie Pool (an Accordion Pool Party) as well as other ideas being circulated at the time.  It will be interesting to what happens at this site next.